I confirmed House of Fatwa The last time for slaughter is The last days of TashreeqThat is, at sunset on the thirteenth of Dhul-Hijjah, and this is the doctrine of many of the Companions and Followers, and it is the opinion of the Shafi’is and the opinion of the Hanbalis and the choice of Ibn Taymiyyah, and their evidence is the hadith of the Prophet, may God bless him and grant him peace, which Ibn Hibban narrated on the authority of Jubayr bin Mut’im: “All the days of Tashreeq are slaughtered.” On the authority of Ali bin Abi Talib: “The days of sacrifice are the day of Al-Adha and three days after it.” It is better to hasten the slaughter before sunset on the second day of Tashreeq, i.e. the twelfth of Dhul-Hijjah, to avoid disagreement with the majority.
And it is desirable The sacrificer may eat from it He feeds others and saves, according to his saying, may God’s prayers and peace be upon him: “Eat, provide for yourself, and save.” It is preferable for that to be in thirds, and to be given from it to the rich and the poor. It was narrated on the authority of Ibn Abbas that he said regarding the sacrifice of the Prophet, may God’s prayers and peace be upon him: “He feeds his family a third, and he feeds the poor of his neighbors a third.” He gives a third in charity for the question.
Giving all of it in charity or keeping all of it in charity, and giving it in charity is better than saving it unless the one making the sacrifice has children, and he is not wealthy and wealthy, so it is better for such a person to provide for his children; According to his saying, may God’s prayers and peace be upon him: “Start with yourself and give it in charity. If there is anything left over, then it is for your family. If there is anything left over for your family, then it is for your relative. If anything is left over for your relative, then like this and so on.”
It is desirable for the sacrificer to slaughter himself if he is able to do so, because it is an offering of sacrifice, and directing the sacrifice is better than delegating and delegating it to him. The Shafi’is made an exception if the sacrificer was female or blind, so it is better for them to delegate it, and it is desirable for the sacrificer as well. Naming when slaughtering Deviating from the disagreement with those who made it obligatory, he says: In the name of God and God is great, and it would be preferable for him to pray for the Prophet, may God bless him and grant him peace, and it is desirable for him to supplicate by saying: Oh God, from you and for you, my prayer, my sacrifice, my living, and my death belong to God, Lord of the worlds, with no partner, and thus I have been commanded, and I am one of the Muslims. It is desirable for him to hasten and hasten to sacrifice before other functions of Eid and the days of Tashreeq, and it is desirable for him to perform the sacrifice a few days before the Day of Sacrifice. To show his desire for closeness, it is desirable for him to become fat The sacrifice Or buy fat; Because that is part of glorifying the rituals of God Almighty, even if the sheep is a great-horned white ram, a eunuch; According to the hadith of Anas: “He, may God’s prayers and peace be upon him, sacrificed two salty, boneless rams.”
It is disliked for a sacrificer to sacrifice at night without need, and it is disliked Disposition of the sacrifice Anything that causes harm to her flesh or body, especially if she is sick or cursed, such as riding, or drinking milk that affects her, or shearing wool that harms her, or skinning her before she loses her soul.
It is also disliked to give a butcher and the like his wages The sacrifice; According to the hadith of Ali, he said: “The Messenger of God, may God bless him and grant him peace, ordered me to stand on a camel and divide its skins and its skins, and he ordered me not to give the butcher any of it, and he said: We will give it to him from our own hands.”
It is permissible to delegate someone else’s behalf Slaughtering the sacrificeAl-Jazzar and others, for the marfoo’ hadith: “O Fatima, get up to your sacrifice and bear witness to it,” even if there is a weakness in it, but the jurists agreed on the validity of the action according to its content, and if the slaughterer who was appointed in writing was valid according to the majority, even though it is disliked, and it is better for him to slaughter himself.
ظهرت في الأصل على www.youm7.com